
He walked into the Berlin salons as a Jewish outsider and reasoned his way to the center of the Enlightenment without abandoning who he was.
Moses Mendelssohn walked from Dessau to Berlin as a teenager, following a rabbi who had taught him Hebrew, Talmud, and Maimonides. In Berlin he taught himself Latin, Greek, French, and English, and entered the republic of letters through the door of philosophy. He befriended Lessing, won a prize essay contest that Kant also entered, and became one of the most celebrated thinkers in the German-speaking world — while remaining an observant Jew in a city where Jews were still legally restricted to the margins. His Phaedo, modeled on Plato, argues for the immortality of the soul in the language of Leibnizian metaphysics. His Jerusalem argues that religious institutions have no right to coerce belief; civil society and religious community must be separated. He launched the Haskalah — the Jewish Enlightenment — writing in Hebrew to bring the tools of European reason into traditional Jewish life. Lessing based the wise Nathan in his play Nathan the Wise on him. He died at fifty-six, exhausted, still arguing for toleration.