Aristippus traveled from Cyrene to Athens to study with Socrates, and absorbed his teacher's interest in how to live well while rejecting almost everything else about his example — where Socrates lived in poverty and refused payment, Aristippus accepted fees, kept the company of courtesans, wore fine clothes when he could get them, and argued that there was no contradiction between philosophical seriousness and the frank enjoyment of comfort. His central claim was that pleasure, specifically the pleasure of the present moment rather than pleasure remembered or anticipated, is the only thing genuinely good in itself, and that everything else, including reputation and even survival, matters only instrumentally, for whatever pleasure or pain it brings. This made him the first systematic hedonist in the Western tradition, a position later softened and reworked by Epicurus into something more concerned with long-term tranquility than immediate sensation — a distinction the Cyrenaics considered a retreat from the honesty of their own position. His signature line, reportedly delivered when criticized for keeping a mistress of famously extravagant tastes, was that he possessed her rather than being possessed by her, summarizing his belief that pleasure could be enjoyed freely by a disciplined mind without becoming enslavement, since the same self-mastery that let him seek comfort also let him endure its absence without complaint. He passed his teaching to his daughter Arete, described by later sources as a philosopher in her own right, who in turn taught her son Aristippus the Younger, who is credited with organizing the family's oral teachings into the more formal system historians call the Cyrenaic school.
Aristippus left Cyrene to study with Socrates, absorbing his teacher's interest in how to live well while rejecting Socrates' poverty and refusal of payment in favor of frankly accepting fees and comfort.
Words
“I possess, I am not possessed.”
