
He believed reason and revelation could not conflict, and was condemned as a heretic three centuries after he died for arguing that even the devil might eventually be reconciled to God.
Origen ran the catechetical school in Alexandria while still in his teens, after his father was martyred and the family's confiscated property left him supporting six younger siblings. He read Scripture the way the Alexandrian Platonists read Homer: literally where the text demanded it, allegorically where the literal sense seemed unworthy of God. His Hexapla set six versions of the Old Testament side by side in parallel columns, a work of textual scholarship not equaled for over a thousand years. He taught that souls existed before their bodies and that even the devil might eventually be reconciled to God — a position called universal restoration that scandalized the more literal-minded among his readers. According to a later historian, he castrated himself as a young man in a too-literal reading of a line from Matthew, a story disputed but never fully dismissed. Tortured during the persecution of Decius, he died from his injuries a few years later. Three centuries afterward, an emperor and a church council condemned his teachings on preexistence and universal salvation as heresy, and most of his vast output survives only because someone kept copying the parts judged safe.
“Human nature is not sufficient to seek out God, unless helped by the very one it seeks.”
“The Scriptures have a meaning not only such as is obvious, but also another which is hidden from the majority of readers.”
Origen set six versions of the Old Testament side by side in parallel columns, a work of textual scholarship not equaled for over a thousand years. The project required him to learn Hebrew, unusual for a Christian scholar of his era.
Origen was imprisoned and tortured during Emperor Decius's empire-wide persecution of Christians. He survived but died from his injuries a few years later, in his late sixties, having spent his final decades as one of Christianity's most prolific and controversial scholars.
Gregory took up Origen's allegorical way of reading Scripture and his hope that all souls might eventually be reconciled to God, but grounded both in a more careful account of divine infinity — softening the parts of Origen's system that a later council would condemn as heresy.
According to the historian Porphyry, Origen and Plotinus studied together under the same Alexandrian teacher, Ammonius Saccas. One carried that Platonist training into Christian theology, the other into the pagan Neoplatonism that would shape Augustine and the medieval mystics.