All this — whatever is spoken of as a self or as things — is a transformation of consciousness. The transformation is threefold: the store-consciousness, ripening with all its seeds; the brooding mind that takes it for an I; and the awareness of the six kinds of objects.
Consciousness itself arises bearing the appearance of a grasped object and of a grasping self, as in a dream: there is no thing out there, and no one in here, apart from the appearing.
So long as consciousness does not stand firm in consciousness-only, so long the tendency to grasp at two will not cease. But when consciousness no longer apprehends any object, it stands in consciousness-only; and this is the supramundane knowledge, the revolution at the basis, the realm without defilement — blissful, liberated, the body of the great sage.
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