Epicurus

Also known as Epicurus of Samos

HellenisticEpicurean

Born 341 BCE, Samos

Died 270 BCE, Athens

Pleasure is the absence of pain. The good life is quiet, shared, and free from fear.

Epicurus built a garden on the edge of Athens and invited friends to live there. His philosophy was gentle: pleasure is good, but the deepest pleasure is freedom from anxiety. Do not fear the gods, they are indifferent. Do not fear death, you will not experience it. Eat simply, love your friends, and think clearly. His school welcomed women and enslaved people, which scandalized Athens. His teachings were distorted for centuries but remain among the most humane in philosophy.

Read in the Library

The complete text is in our Library: free to read, cover to cover.

Friends share simple food and cups in a quiet garden outside Athens, shaded by olive trees with the city in the distance.
Pleasure is bread, shade, and friendship.

Places

Ideas

Words

“Do not spoil what you have by desiring what you have not; remember that what you now have was once among the things you only hoped for.”

“Death does not concern us, because as long as we exist, death is not here. And once it does come, we no longer exist.”

Works

Life & Moments

341 BCE

Born on Samos

Born on Samos to Athenian colonists. His father was a schoolteacher. Epicurus later said he turned to philosophy at age fourteen, dissatisfied with his teachers’ inability to explain chaos.

306 BCE

The Garden

Epicurus purchased a garden on the outskirts of Athens and established his school there. It was radical: women and enslaved people were welcome. The community lived simply, ate together, and practiced the quiet contentment Epicurus taught.

c. 305 BCE

Atoms and Tranquility

Epicurus adapted Democritean atomism to ethical ends: if gods do not meddle and souls do not survive death, fear loses its grip.

c. 290 BCE

Letters to Friends

Epicurus wrote letters summarizing his teaching for distant students. The Letter to Menoeceus remains one of philosophy's gentlest introductions to how to live.

270 BCE

Death in the Garden

Epicurus died of kidney stones after two weeks of agony. His last letter, written to a friend, described the day as happy despite the pain. He left his garden and his library to his followers, ensuring the school’s survival.

Influence

Influenced by

  • Democritusintellectual ancestor

    Epicurus built his physics on Democritus’ atomism, adding the famous ‘swerve’ to allow for free will. He admired Democritus more than any other predecessor.

  • Aristippus of Cyrenehedonism reworked toward tranquility

    Epicurus inherited the Cyrenaic claim that pleasure is the highest good but reworked it away from Aristippus's immediate, sensory hedonism toward long-term tranquility and the absence of pain, a shift the Cyrenaics themselves considered a retreat from the honesty of their position.

  • Leucippusthe atomist inheritance

    Epicurus built his physics on the atoms and void Leucippus first proposed, adding the swerve to make room for freedom in a world otherwise governed by collision.

Influenced

  • Lucretiusmaster

    Lucretius regarded Epicurus as a liberator of humanity. De Rerum Natura is a poetic monument to Epicurean physics.

  • Margaret Cavendishatoms in verse

    Cavendish's first book set out an atomist natural philosophy in rhyming couplets, taking the Epicurean picture of a world of small bodies and adapting it before she abandoned atoms for a matter that thinks throughout.

INTERACTIVE WORKSHOP SYNERGY

Engage with Epicurus

Explore structured paths, classic debates, and thought experiments featuring this thinker.

🗺️ 7-DAY LEARNING PATH

Foundations of Ethics: What is the Good Life?

Travel across 2,500 years of ethical philosophy to understand how humanity's greatest minds defined duty, virtue, happiness, and moral duty.

⚔️ PHILOSOPHICAL CLASH

Epicurus vs. Zeno of Citium

Tranquil Pleasure (Ataraxia) vs. Stoic Duty (Logos): How to achieve tranquility in an uncertain world?

⚖️ THOUGHT EXPERIMENT

Nozick's Experience Machine

Do we value experiencing things subjectively, or do we have a fundamental desire to actually BE and DO things in objective reality?